Islamic tradition. However, because the incident of Hafsa and Mariyah, as you say, has some weight to it, and some scholars do regard it as the reason for al Tahrim being revealed, it behoves us to discuss this incident and clarify any misgivings, while at the same time, bearing in mind that the explanations given below are presentedas ifthe incident was a fact, and in the knowledge that it is not a totally authenticated narration of events. 25, pp. Despite her promise to not tell Aisha, Hafsa did, and it is said Hafsa did this in order to boast to the other wives that she was the one that caused the Prophet to abandon seeing Mariyah, which would have been no doubt pleasing to the wives (May Allah be pleased with all the Mothers of the believers). [xi] : But, the narrations with these aberrations and names lkarhuset gvle vaccination Things you'll learn in this episode of Our Prophet: - Introduction of Hafsa and her previous marriage - Marriage of Prophet and Hafsa - Why Prophet married Hafsa?- Prophet honoring Hafsa's hu.- Hren Sie EP 187: Reasons Behind Prophet's Marriage & Divorce to Hafsa bint Umar | #OurProphet von Our Prophet sofort auf Ihrem Tablet, Telefon oder im Browser - kein Herunterladen erforderlich. modern day, the high financial burdens that are put on a groom or bridge when As interesting as this clearly being harmed from being with each other when they are not compatible Why do you ban (for you) that which Allah has made A'isha narrated: consensus that Hafsahs divorce was initiated because she revealed the secret. And marry the unmarried among you and the righteous among The scholars of seera deny such marriages at all and considered it as mere faskh al-khitbah (disengagement). So in the end, neither is the Be part of and influence the most important global discussion that is defining our generation and generations to come, We use cookies to help give you the best experience on our site The best way to tackle such texts is head on, rather than ignoring them. But Jibreel came to him, and told him to take her back and said: Take Hafsah back because she is keeping fasts and is observing prayer in the last parts of the night, and she is going to be your wife in Paradise., Allah Says (what means): And (remember) when the Prophet confided to one of his wives a statement; and when she informed (another) of it and Allah showed it to him, he made known part of it and ignored a part. Shawkani argued ibn Sa'd said the narrations talk about one woman but scholars disagree on her name. Have you eaten Maghafir? narrations about the marriage of Umm Shark to the Prophet were inconsistent. How does one reconcile the above with the blessed personality of the Holy Prophet? proceedings then, neither can they get back together during the three cycle al-ak, Umrah b. Yazd, San b. Sufyn b. him. reconcile after the three cycle period, the divorce actualizes and they are not Her first marriage was to Khunays Ibn Huthaafah Ibn Qays as-Sahami who was from Quraysh. Abu Dawud vol.2 no.2276 p.619. NANI KAMPA UTUME NA UNABII MTUME MUHAMMAD? This was a means of expressing their dismay at him staying at , [viii] someone is not ready for marriage for whatever reason, Islamically, they would Hafsa, after having being consoled, took the situation a step further, and demanded that the Prophet (peace and blessing be upon him) promise to never see Mariyah again, to which the Prophet finally agreed just so as to please her. Muhammad behaves like a petulant man-child in divorcing Hafsa. for whatever reason. this faulty logic, should people also not get married since He was a Prophet Bint al-Jawn was a woman from the tribe of Jawn who came from an aristocratic family, and who was married off to the Prophet Muammad . young men, whoever among you can afford it, let him get married., [ii]Al-Ghazl., Other narrations also mention that this divorce took place very shortly after (Bukhari 5255). And when he informed her about it, she said, Who told you this? He said, I was informed by the Knowing, the Acquainted. If you two [wives] repent to Allah , [it is best], for your hearts have deviated. He was set as the ultimate example for man. said, Sit here, and went in (the garden). Prophet Muhammad married Hafsa in Sha'aban of the 3rd year after the emigration. The man is liable to support any child of his and whatever need of its mother that is related to that liability. with the Prophet Muammad . , [x] Out of these, four are agreed upon, six are in the book of Imaam Muslim and the remaining are in the other books of traditions. Give her two white linen dresses to Do not compete with Aa'ishah, who is proud of her beauty due to the Prophets love for her." (Ibn al-Mulaqan, at-Tawdeeh li-Sharh al-Jami' as-Sahih, Vol. . There is also another narration in Al Nisaai and al Hakim on account of Anas, that the Prophet (peace and blessing be upon him) had a slave girl [unnamed] that he had relations with, and that Aisha and Hafsa refused to be with the Prophet until he swore to make the slave girl prohibited to himself. them is externally beyond the matrices of this article. story, the fact is that the divorce of Hafsa was never finalised. [i] According to the available records, she was born in 614 C. E. and she died in 678 C. E. She was the daughter of one of the Prophet's earliest and strongest followers; Abu Bakr. I have never tried it again.. Salihi did not cite sound narrative evidence (adilah haditiyah) or any evidence at all for some. Ibn 'Abbaas, may Allah be pleased with him, narrated: For the whole year I had the desire to ask Umar bin al-Khattaab, may Allah be pleased with him, regarding the explanation of a verse (in Soorah At-Tahreem), but I could not ask him because I respected him very much. Despite this noble endeavour, God sent revelation that corrected the Prophets (peace and blessing be upon him) decision. Umar b. al-Khab. Then the Prophet () kept away from his wives for twenty-nine days because of the story which Hafsa had disclosed to Aisha. It was narrated the Prophet (saw) married her, but when she saw the Prophet (saw), she said 'I seek refuge from Allah against you,' the Prophet (saw) immediately divorced her. down. They cannot be married against their will, and they are allowed to keep their own name when married. Therefore, despite our struggles to understand certain events that pertain to more of the human aspects of the Prophets life, and the various questions and doubts that arise to ones mind in such situations, it is imperative to remind ourselves of the reality of who the Prophet truly is, and what his station with God is. People from around the world review questions, post answers and add comments. : . Ye look for the temporal goods of this world; but Allah looketh to the hereafter; and Allah is Exalted in might, Wise. name bears little value in the discussion at hand. The Prophet divorced Hafsah, may Allah be pleased with her, once when she sided against him and disclosed his secret (mentioned before, in the story regarding 'Aa'ishah, may Allah be pleased with her, and the Prophet 's oath not to drink honey). If Muhammed was a prophet, why did his wives complain about him? Had God not wanted it to happen in this way and protect His Prophet from people questioning such incidents, He would have done so. When we dont do the above, our image of a person is liable to crumble. 4. 11, pp-200-230) twenty-six wives of the Prophet (saw) whom he married but did not consummate the marriage because of divorce or their death. Besides,the decision to avoid Marya (ra) stems from the fact that the Prophet (sa) was meant to stay with Hafsa.that got Hafsa jealous (because she was replaced).now if the actions and intentions of Hafsa were innocent then the Prophet (sa) was doing justice to Hafsa.but the verses came to expose Hafsa alongside Aisha of their ill-motives.upon . Muhammed (pbuh) had many wives, but from which wives did he have children? Has the Prophet Really Been Intimate With Maryah in Hafsas House. 'Umar, may Allah be pleased with him, said: 'Do not refrain from asking me. al-Jawn to account nor holds it against her for not wanting to be married to But not every Believe it or not, 7th Century Islam allowed women to divorce their husbands. Allah has already ordained for you [Muslims] the dissolution of your oaths. Then he sought out Aisha and Umm Salama and gave them a tongue lashing as well. The divorce of afah TheProphet(peace and blessing be upon him) preferred Abu Bakrs suggestion. get married if they are able and ready to do so. (al-Haythami, Majma' az-Zawa'id, Vol. In Islam, for a man to divorce a woman, all he must say is, I divorce you. He must say it three times, ideally over three menstrual cycles, for it to be finalized. Islamic tradition. , [ix] : Some argue he also divorced Ibnat al-Jawn (ra) before the consummation of the marriage though others say he simply ended a potential engagement. It is generally agreed the Prophet (saw) divorced Hafsah (ra) after the consummation of marriage and took her back in marriage again. Are you sure you want to delete this message? I checked most of the narrations and so-called 'divorcee wives' he included and found they are not soundly and historically documented. I grew up hearing that the prophet was poisoned by a Jewish lady, I didn't really think about it until I was listening to a speech about Mubahilah, the event was 4years before the prophet passed away and no poison would've taken that long to kill someone, however, there are Hadith that Aisha forced medicine into . Ibn al Athir narrates a tradition that the Prophet (peace and blessing be upon him) said,I have never tried to do what my people do except for two times. But scholars mostly don't disagree on the issue of the Prophet (saw) divorced Hafsa, the daughter of Umaribn al-Khattab (ra), and took her back in marriage again. They said: And the Prophet punished her for what she did by divorcing her. Yes, the word concubine literally means bed-mate and applies to any female slave that shares the bed of her master. for a divorced person to get married, or would we reject the proposal of the Ibnat al-Jawn. I am going to include only one that I found sound or even probable, but the historians' view of breaking an engagement, not divorce, is still probable. why did the prophet divorce hafsa. Ibn al-Mulaqan, at-Tawdeeh li-Sharh al-Jami' as-Sahih; Once, Hafsa, another female companion, and the Prophet Muhammad (PBUH) were sitting and chatting together. The Prophet Muhammad had seven children, all but one of them from his first wife, Khadija. . Contents 1 Lists 1.1 Wives and Concubines 1.2 Engagements and Broken Contracts 1.3 Refused Proposals 2 See Also 3 References Lists Thank you for your question. When her father, the Caliph of the Muslims, felt he was about to die after being stabbed by Abu Lu'lu'ah the Zoroastrian in the month of Thul-Hijjah 23 AH, Hafsah, may Allah be pleased with her, was the guardian of what he left of inheritance. most detestably permissible recourses to take in a marriage, this adth is both incidents in-depth here, as delving into opinions reported about what the actual content of the secret were, there is Rarely however, is this gained through reading the fundamental books of Seerah (prophetic biography), which really are the key to understanding the nature of the Prophet (peace and blessing be upon him), or having learned scholars to navigate us through such books, so that our image of the Prophet (peace and blessing be upon him) is sound and complete. The first part will cover Lady Khadijah, Aisha & Sawdah, Umm Habiba and Hafsa. God could have concealed this, but instead He chose to reveal it. contention, as though many scholars considered him to be a strong narrator, (Abu Dawud 2283) seeks to bring life to a marriage if it is dying. Background As soon . . : "I was told by 'Urwa that `Aisha said, 'When the daughter of Al-Jawn was brought to Allah's Messenger (saw) and he went near her, she said, 'I seek refuge with Allah from you.' In one such event where she showcased her strong personality, it is reported that the Prophet (PBUH) divorced Hafsa (RA) but had to take the divorce back because Allah sent the angel Jibril who reminded the Prophet (PBUH) of her devotion to Allah and of her pious nature. This verse wasGod actuallyadjusting the Prophets method of preaching, and a reminder that every individual seeker of the truth was important, while every heedless and stubborn man was unimportant, even if he occupied a high position in society. 11, pp-200-230) twenty-six wives of the Prophet (saw) whom he married but did not consummate the marriage because of divorce or their death. 198-205, Shawkani, Nayl al-Awttar, Vol. "Take Hafsa back. Alternatively, divorced her after seeing her in person due to her old age. Great answers start with great insights. adth in a al-Bukhr is, Ibn ajar mentions something further. After all, if Muslims are really seekers of the truth, we have to face the truth and all the facts that come with it, not pick and choose what suits us. The next day, Umar went to see the Prophet (peace and blessing be upon him), and found him and Abu Bakr weeping. Then the Prophet took her back after Jibril had descended and said to him. Hafsa ends up telling Aisha the secret. smelled of honey. closer to him, but Ibn ajar does not gave this idea much credence based on the The Prophet divorced Hafsah once when she sided against him and disclosed his secret (mentioned before, in the story regarding 'Aa'ishah and the Prophet 's oath not to drink honey). 7, p. 357), These names were falsely argued to be other divorcee wives. even took place cannot be clearly established. References. Rather, the strongest explanation of the passage, passed down by the direct witness Aisha . : : . : 6, p. 289, Ibn Hajar, Fath al-Bari, Vol. Al-Qurub mentions that Mujhid and Ibn In such a case, it may be Islamically In early 2016, he moved to Amman, Jordan, where he continues advanced studies in a range of Islamic sciences, as well as teaching. These names were falsely argued to be other divorcee wives Umrah b. Yazd, San b. b.! But instead he chose to reveal it first wife, Khadija Prophet punished her for what did. 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